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            <title xml:lang="fr">La religion de l'asile (1830-1870)</title>
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                <forename type="first">Hervé</forename>
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                <forename>Renan</forename>
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            <idno type="halRefHtml">&lt;i&gt;Romantisme : la revue du dix-neuvième siècle&lt;/i&gt;, 2008, 141 (3), pp.11-21. &lt;a target="_blank" href="https://dx.doi.org/10.3917/rom.141.0011"&gt;&amp;#x27E8;10.3917/rom.141.0011&amp;#x27E9;&lt;/a&gt;</idno>
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            <idno type="stamp" n="UNIV-ANGERS">Université d'Angers</idno>
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                <title xml:lang="fr">La religion de l'asile (1830-1870)</title>
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                    <forename type="first">Hervé</forename>
                    <surname>Guillemain</surname>
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                <title level="j">Romantisme : la revue du dix-neuvième siècle</title>
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                  <publisher>Armand Colin</publisher>
                  <biblScope unit="volume">141</biblScope>
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                  <biblScope unit="pp">11-21</biblScope>
                  <date type="datePub">2008</date>
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              <p>Even though the Christian roots of the proto-psychiatry that developed at the beginning of the 19th century are well known (Foucault, Goldstein), it is generally considered that this influence was then overshadowed by the rise of the psychiatric power. And yet, the following decades were marked by an acme of the clerical power. Using Certeau’s criticism of Foucault’s analysis, this article thus aims to describe the asylum institution of the years 1830-1870 in the light of this historical influence. There was redemption for the insane outside the asylum world. The patients’ voices and the medical discourse were both impregnated with a Christian anthropology, which, vice-versa, could very well do with the idea of a “moral treatment”. Far from declining, religion played in fact a growing role in the laic and public asylum of the French Second Empire.</p>
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              <p>Si l’empreinte chrétienne de la proto-psychiatrie du premier XIXe siècle est bien connue (Foucault, Goldstein), elle est souvent considérée comme une dette progressive~ment effacée par la mise en place du pouvoir psychiatrique. Pourtant les décennies qui suivent marquent une forme d’apogée de l’influence cléricale. À partir de la critique cer~talienne de Foucault, on se propose ici de décrire l’asile des années 1830-1870 en rappe~lant cette donnée historique. Le salut des fous existe hors de l’asile. La parole des malades et le discours des médecins s’inscrivent dans une anthropologie chrétienne qui s’accorde fort bien avec le traitement moral. Loin de décliner, la religion se fait plus présente dans l’asile laïc et public du Second Empire.</p>
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