The text sets out from a fourfold concept of Eurocentrism developed in postcolonial studies and global history. Against this backdrop, it traces the treatment of non-Western societies throughout Marx's work. His 1853 articles on India are shown to be Eurocentric in every respect. They are partially based on a travel narrative by François Bernier. Bernier's text is analyzed in some detail as one of Marx's sources. Marx's treatment of the 1857-59 Indian rebellions also displays Eurocentric features. His writings on British colonialism, in Ireland, however, begin to break with the Eurocentric mold. The Marxian critique of political economy, in contrast, teems with Orientalist motifs. Marx's late work is quite different in this respect: in the excerpts from his reading that he made from 1879 on, as well as in his discussions with the Russian Social Revolutionaries, he breaks with Eurocentrism. The development of Marx’s thought shows that the hasty dismissal of him often observed in postcolonial studies is not carefully thought out. Yet the fact remains that Marxists who attempt to think global capitalism, historical progress and contingent development have something to learn from postcolonial studies.